Donica Belisle

Permanent URI for this collectionhttps://hdl.handle.net/10294/15492

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Browsing Donica Belisle by Author "Belisle, Donica"

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    Anti-Black Racism in Food Advertising: Rogers’ Golden Syrup and the Imagery of White Supremacy in the Canadian West
    (University of California Press, 2021-05-01) Belisle, Donica
    Between 1947 and 1958, B.C. Sugar—western Canada’s largest sugar manufacturer—ran six major advertising campaigns that depicted Black people as laborers on sugarcane plantations. One of these campaigns, moreover, played upon offensive stereo types of Black men as happy-go-lucky, childlike, and suited for manual labor. Analyzing the reach, content, and significances of these campaigns, this article suggests that despite increased civil and human rights advocacy in the 1940s and 1950s, at least one major Canadian corporation persisted in distributing anti-Black racist advertising. Such persistence reveals that white supremacist sentiment was entrenched in western Canada during this time. It also suggests that the western Canadian sugar industry particularly, and the North American food industry more generally, have been prone to anti-Black racism within advertising.
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    Eating Clean: Anti-Chinese Advertising and the Making of White Racial Purity in the Canadian Pacific
    (Taylor & Francis, 2020-01-09) Belisle, Donica
    Between 1891 and 1914, western Canada’s largest sugar manufacturer – BC Sugar – constructed a racialized discourse of food cleanliness. This discourse argued that Chinese-made sugars were contaminated while Canadian-made sugars were clean. Through an analysis of this discourse, this article argues that BC Sugar constructed a purity/polluted binary that suggested that white consumers’ racial purity was threatened by Chinese-made sugars. It then links BC Sugar’s clean foods campaign to three broader trends. First, it illustrates that BC Sugar’s construction of pure versus polluted foods supported the effort to establish white supremacy in the Canadian Pacific. Second, it demonstrates that discourses of food purity enabled white settlers to construct bodily purity by the eating of so-called clean foods. Third, it argues that since contemporary discourses of food cleanliness rely on pure versus polluted metaphors, scholars must attend to the motivations driving today’s clean eating movement.